God intended the Holy Scriptures to be a source of enlightenment to Humankind. Therefore, with respect to the following Bible quotations, we ask ourselves the question,

IS JESUS CHRIST ‘GOD INCARNATE’ ?

and we will let the inspired Word of God provide the answer.

We have studied the History of the Incarnation Doctrine, and both the Hindu and the Nimrodian Baal followers agree, that incarnation cannot take place without the death of the ‘incarnator.’ Modern day Christianity embraces Incarnation as the pillar upon which their whole Doctrine is based. All worship and honor is directed to Jesus as ‘God Incarnate,’ whereas God the Father is completely ignored, as though HE DIED at the conception of HIS Son. The Scriptures tell us that God is Eternal, and can never die.

We therefore ask these questions: At what time does Christianity perceive that JesusChrist became God Incarnate -

A. At His conception? Since a fetus is totally powerless, who performed the ‘work’ of God during the nine month gestation period? Did the world pray to the fetus in Mary’s womb, for the answer to their prayers?

B. At His birth? The helpless babe, who couldn’t do one thing for Himself, was actually the all powerful, Almighty God of the whole Universe?

C. At His death? The Bible teaches us that Jesus Christ died, and laid in the grave three days and three nights. Was the world without God during the time-frame that Jesus was dead?

D. At His resurrection? Who resurrected Jesus Christ from the dead? Christianity teaches that Jesus raised Himself from the grave. However, Scripture tells us that death is a total loss of consciousness, a complete ceasing of all life functions. In Ecclesiastes 9:5 (KJV) it says,

“….For the living know that they shall die: but the dead know not any thing….”

Therefore, a dead person cannot raise himself, but is completely dependent upon God Almighty, the very Source of all life, to receive his life again.

Because of HIS great glory, no man can look upon God and live.

“....And the Lord said unto Moses, ‘I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.’ And he said, ‘I beseech thee shew me thy glory.’ And he said, ‘I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.’ And he said, ‘Thou canst not see my face: for there shall no man see me and live.’ And the Lord said, ‘Behold, there is a place by me, and thou shall stand upon a rock: And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.’” (Exodus 33:17-23 KJV)

In fact, Jesus himself, said,

“....And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.” (John 5:37 KJV)

Also,

“....No man hath seen God at any time: the only begotten Son, which is in the bosom of the Father, he hath declared him.” (John 1:18 KJV)

However, Jesus Christ was seen of the people all during His life on earth, and He was even visible to the believers after His Resurrection! He even urged them to touch Him. Yet, as we learned from the words of Jesus Christ, Himself, God cannot even be seen of Mankind!

“....And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, ‘Peace be unto you.’ But they were terrified and affrighted, and supposed that they had seen a spirit. And he said unto them, ‘Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.’ And when he had thus spoken, he shewed them his hands and his feet.” (Luke 24:36-40 KJV)

Trinitarians believe that God and Jesus are equal in every respect. Yet the Apostle Paul clearly states that Jesus was made “a little lower than the angels.”

 

“....But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he, by the grace of God, should taste death for every man.” (Hebrews 2:9 KJV)

 

“.....For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.” (Hebrews 2:16-17 KJV)

 

“....Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.” (Hebrews 2:14-15 KJV)

The Trinity Doctrine states that the Godhead consists of three, all equal in might and power. If Jesus Christ is ‘God Incarnate,’ how could He say, “My Father is greater than I”?

“....Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.” (John 14:28 KJV)

In fact, He says, His Father is greater than all!

“....My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” (John 10:27-29 KJV)

In the King James Version of the Holy Bible, in Philippians 2:5-6, it says Jesus thought it “not robbery” to be made equal with God. We quote it as follows:

“....Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God....”

This reference is one that is often used to ‘prove’ that Jesus Christ is ‘God Incarnate.’ However, in doing research, we learn that this verse is not in agreement with other reliable sources. Let us go to The Emphatic Diaglott, which is a direct Greek to English translation of the New Testament. In many cases, it clarifies an otherwise confusing or ambiguous passage, a result of having been translated from language to language, until finally in English. Whether the various translators intended it or not, the final version of some passages, after having passed through four or five languages and translations, have had the meaning substantially changed from what was written in the original language. Therefore, Biblical scholars go back to the Greek to English, and the Hebrew to English text of the same passage for clarification. We elect to do this, with the following verses.

“....Let this disposition be in you, which was also in Christ Jesus, Who, though being in God’s Form, yet did not meditate a Usurpation* to be like God, but divested himself, taking a Bondman’s Form, having been made in the Likeness of Men; And being in condition as a Man, he humbled himself, becoming obedient unto Death, even the Death of the Cross.” (Philippians 2:5-8 The Emphatic Diaglott, Greek to English Text, Vatican Manuscript)

That is, Jesus Christ did not want to seize God’s position and honor and claim it as Hisown, but it says, He “divested himself.”What does ‘Usurpation’ mean?

 

*Usurpation - 1) Act of Usurping; the seizing and holding of the place, power, or

the like, of another without right.

2) The wrongful seizure and occupation of a throne.

(American College Dictionary)

 

*Usurpation - 1) to seize and hold possession of, as an office or rights, by force or

without lawful right.

2) to appropriate or assume illegally or wrongfully.

(New Webster’s Dictionary of the English Language)

Jesus Christ clearly let the people know that He didn’t consider Himself God. In fact, He insisted on giving all honor to His Father. If He considered Himself equal with God, He would have accepted the honor, instead of rejecting it.

 

“....And a certain ruler asked him, saying, ‘Good Master, what shall I do to inherit eternal life?’ And Jesus said unto him, ‘Why callest thou me good? None is good, save one, that is, God.’” (Luke 18:18-19 KJV)

In fact, when Jesus performed all of His miracles, He did not take any credit for them, Himself, but instead, gave the full credit and honor to His Father.

“....I speak not of myself: but the Father that dwelleth in me, he doeth the works.” (John 14:10 KJV)

 

“….Then said Jesus unto them, ‘When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.’” (John 8:28 KJV)

 

“….I can of mine own self do nothing….” (John 5:30 KJV)

Jesus Christ is the mediator between God and Humankind. The very nature of the Mediatorial office is one of neutrality, a neutral third party, who serves both parties to come to the resolution of a dispute. Jesus is that third party between God and Humankind, to reconcile the two. If Jesus Christ is ‘God Incarnate,’ He could not serve as God, AND as theMediator between God and the people.

“For there is one God, and one mediator BETWEEN God and men, the MAN Christ Jesus.” (I Timothy 2:5 KJV)

 

God is, and always has been, Perfection personified. If Jesus Christ is ‘God Incarnate,’ how could He, or why should He have had to suffer to become perfect?

“....Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec.” (Hebrews 5:7-10 KJV)

“....For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.” (Hebrews 2:10 KJV)

The Scriptures teach us that God cannot be tempted. If Jesus Christ is ‘God Incarnate,’ how could He, or why should He have had to fall into temptation?

“....Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. Let no man say when he is tempted, ‘I am tempted of God:’ for God cannot be tempted with evil, neither tempteth he any man: But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” (James 1:12-15 KJV)

Yet Jesus Christ was “tempted like as we are!”

“....Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” (Hebrews 4:14-15 KJV)

“....For in that he himself hath suffered being tempted, he is able to succour them that are tempted.”(Hebrews 2:18 KJV)

When Jesus Christ was being tempted, even the devil called Jesus the Son of God!

 

“....Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, ‘If thou be the Son of God, command that these stones be made bread.’ But he answered and said, ‘It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.’” (Matthew 4:1-4 KJV)

You see, even the devils believe there is only one God!

 

“....Thou believest that there is one God; thou doest well: the devils also believe, and tremble.” (James 2:19 KJV)

Furthermore, never once did the Disciples and the Apostles call or refer to Jesus Christ as ‘God,’ or ‘God the Son.’ Never once! The Doctrine of Incarnation originated many thousands of years before Christ was born, and was of clearly heathen origin. That Doctrine was very prevalent at the time of the Apostles, so their teachings and writings were focused on trying to educate the people regarding Jesus Christ being the Son of God, who preached and declared the Father as Supreme, without whom Jesus would have been powerless, but by the power that God bestowed upon Him, did wondrous miracles, was crucified, resurrected the third day, and ascended to Heaven, to sit on the right side of His Father.

If Jesus Christ is ‘God Incarnate,’ why would He, or how could He have a God? In this passage, He clearly states His Father is His God, as well as our God.

 

“....Jesus saith unto her, ‘Mary.’ She turned herself, and saith unto him, ‘Rabboni;’ which is to say, ‘Master.’ Jesus saith unto her, ‘Touch me not, for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father and your Father; and to my God and your God.’” (John 20:16-17 KJV)

 

In John 10:30 (KJV), Jesus Christ says, as follows:

“....I and my Father are one.

What did He mean by that? This passage, along with the two following passages, are usually quoted as ‘proof’ of the Trinity doctrine. Does this passage mean that God the Father and Jesus Christ are one person? Let us examine these following texts. It says, referring to the believers, “that they may be one, as we are,” and, “....that they also may be one in us.” Also, that “both he that sanctifieth and they who are sanctified are all of one.” Does this mean that the believers are ‘God,’ too?

“…And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one as we are......Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father art in me and I in thee that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one even as we are one: I in them and thou in me that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me......And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them and I in them.” (John 17:11, 20-23, and 26 KJV)

 

“....For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren. Saying, ‘I will declare thy name unto my brethren, In the midst of the church will I sing praise unto thee.’ And again, ‘I will put my trust in him.’ And again, ‘Behold I, and the children which God hath given me.’” (Hebrews 2:11-13 KJV)

Or does this rather mean that God and Jesus Christ are in total agreement, and that the believers are “one in spirit” with them? Of course!

“....But he that is joined unto the Lord is one spirit.” (I Corinthians 6:17 KJV)

We must also examine what Jesus said, regarding the Father being in Him, and Him being in the Father.

“....Believest thou not that I am in the Father, and the Father in me? The words that I speak unto you, I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.” (John 14:10-11 KJV)

Does God dwelling within Him ‘prove’ the validity of the Doctrine of Incarnation? NO. After all, the Apostle John even says that God dwells within the believers!

“....Whosoever shall confess that Jesus is the Son of God, (he did not say ‘Jesus is God’) God dwelleth in him, and he in God.” (I John 4:15 KJV)

Jesus Christ even said that the Comforter, which is God’s Spirit, (which Trinitarians designate as the third party in the Trinity Doctrine) shall be in the believers! Does this make the believers part of God? Of course not.

“....And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” (John 14:16-17 KJV)

And the Apostle Paul states the same thing, as follows:

“....Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? (I Corinthians 3:16 KJV)

Some people believe that those who laid eyes on Jesus Christ actually were seeing theFather. In fact, Jesus, Himself, when talking to His disciple, Philip, said, as follows:

“‘....If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.’ Philip saith unto him, ‘Lord, shew us the Father, and it sufficeth us.’ Jesus saith unto him, ‘Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?’” (John 14:7-9 KJV)

The Apostle Paul explains this, first of all, in the natural sense, in the following reference.

“....Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature.” (Colossians 1:12-15 KJV)

Many times we hear of a son who is the “spitting image” of his father. Jesus Christ is the express image of God, by virtue of His being God’s Son. We read this, first in the King James Version, and then in the Emphatic Diaglott.

“....God, who at sundry times and in divers(e) manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who (Jesus Christ) being the brightness of his (God’s) glory, and the express image of his (God’s)person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high...” (Hebrews 1:1-3 KJV)

The Emphatic Diaglott gives an even clearer understanding of the above text.

“….God, having anciently spoken, in many portions and by various methods to the fathers by the prophets, in the last of these days spoke to us by a Son, whom he appointed Heir of all things, on account of whom also he constituted the ages; who, being an Effulgence of his Glory, and an exact Impress of his substance, and making manifest all things by the word of his power, having made a Purification for sins, sat down at the Right hand of the Majesty in high places…” (Hebrews 1:1-3 The Emphatic Diaglott, Greek to English translation)

After all, when we look back to the creation of the whole world, what did God say when HE spoke to HIS Creative Life Power, the same Creative Life Power that would, many thousands of years later, be conceived in the womb of Mary?

“....And God said, ‘Let us make man in our image, after our likeness....’” (Genesis 1:26 KJV)

Jesus Christ is the express physical image of His Heavenly Father, as well as the express spiritual likeness of HIM, also. Humankind, like Adam and Eve, are made in the image of God, that is, our human shape is like the Creator’s. However, our nature and our spirit need to be molded into the “likeness” of God and HIS Son. Unfortunately, this represents a lifetime of work. The Apostle Paul refers to this work as putting on the new man, and in the second reference, the Apostle Peter refers to the partaking of the divine nature.

….That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.” (Ephesians 4:22-24 KJV)

 

“….Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness, and to brotherly kindness charity.” (II Peter 1:4-7 KJV)

God knows everything. Whereas, Jesus Christ, when asked, did not know the day, or thehour of the end of the world. If He were ‘God Incarnate,’ Jesus would have had all the answers to those kinds of questions.

“....But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.” (Mark 13:32 KJV)

We need to take special note in the above verse, that obviously, God knows that day, and Jesus Christ’s own words show that He did not, so therefore this reference clearly shows that God and HIS Son are two different personages.

“....But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” (Matthew 24:36 KJV)

 

“....And he said unto them, ‘It is not for you to know the times or the seasons, which the Father hath put in his own power.’” (Acts 1:7 KJV)

Some, within modern day Christianity, pray to Jesus, and end the prayer “in Jesus’ name.” Others pray to The Father and omit the ending entirely. Therefore, Jesus taught us how topray to God, His (and our) Father in Heaven, and specifically told us to end it “in Jesus’ name.”

 

“....Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.” (John 15:16 KJV)

Jesus Christ felt a strong need to pray to God for strength and courage when He was going to be crucified, and even that He feared. If Jesus Christ were ‘God Incarnate,’ He would have feared nothing, having ALL power.

 

“....Now is my soul troubled; and what shall I say? Father save me from this hour. But for this cause came I unto this hour. Father, glorify thy name!’ Then came there a voice from heaven, saying, ‘I have both glorified it, and will glorify it again.’ The people therefore, that stood by, and heard it, said that it thundered: others said, ‘An angel spake to him.’” (John 12:27-29 KJV)

 

“....Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, ‘Sit ye here, while I go and pray yonder.’ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. Then saith he unto them. ‘My soul is exceeding sorrowful even unto death: tarry ye here, and watch with me.’ And he went a little farther, and fell on his face, and prayed, saying, ‘O my Father if it be possible let this cup pass from me: nevertheless not as I will but as thou wilt.....,’ He went away again the second time, and prayed, saying, ‘O my Father if this cup may not pass away from me except I drink it thy will be done’.....And he left them, and went away again, and prayed the third time, saying the same words.” (Matthew 26:36-39, 42 and 44 KJV)

 

“....Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death and was heard in that he feared...” (Hebrews 5:7 KJV)

God is eternal, incorruptible, immortal, and can never die. It is an impossibility.

 

“....Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” (Psalms 90:2 KJV)

 

“....The eternal God is thy refuge, and underneath are the everlasting arms...” (Deuteronomy 33:27 KJV)

 

Whereas, Jesus Christ was crucified, and was dead three days and three nights.

 

“....From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes,and be killed, and be raised again the third day.” (Matthew 16:21 KJV)

 

“....Jesus, when he had cried again with a loud voice, yielded up the ghost.

And behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, ‘Truly this was the Son of God.” (Matthew 27:50-54 KJV)

We repeat what it says in Ecclesiastes 9:5, that “….The dead know not anything….” Jesus Christ could not raise Himself from the dead. Rather, the God and Father of our Lord Jesus Christ raised Him from the dead, and shall also resurrect us!

“....And God hath both raised up the Lord, and will also raise up us by his own power.” (I Corinthians 6:14 KJV)

 

“....Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did (by Him) in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.” (Acts 2:22-24 KJV)

 

“....And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children in that he hath raised up Jesus again; as it is also written in the second psalm, ‘Thou art my Son, this day have I begotten thee.’ And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, ‘I will give you the sure mercies of David.’ Wherefore he saith also in another psalm, ‘Thou shalt not suffer thine Holy One to see corruption.’ For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he whom God raised again saw no corruption.” (Acts 13:32-37 KJV)

Jesus Christ must deliver up the kingdom to the Father, after the end times.

 

“....For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.Then cometh the end when he shall have delivered up the kingdom to God even the Father; when he shall have put down all rule and all authority and power. For he must reign till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.” (I Corinthians 15:22-26 KJV)

 

Even Jesus Christ will then be subject to (or under the will of) God the Father, who shallbe ‘All in All’ after the end times. If the Trinity doctrine was true, this would represent a terrible demotion to Jesus Christ as ‘God Incarnate,’ whom the whole world considers fully equal with God, in every respect.

“....For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” (I Corinthians 15:27-28 KJV)

If we esteem and honor Jesus Christ as ‘God Incarnate,’ then we deny and remove theHonor, the Glory, the Power, and the Position of the Father! We must recognize and honor BOTH OF THEM, while keeping their respective positions clearly in mind.

 

“....I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. Who is a liar, but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father AND the Son. Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son (as the Son) hath the Father also.” (I John 2:21-23 KJV)

 

“....Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath BOTH the Father and the Son.” (II John:9 KJV)

 

“....Grace be with you, mercy, and peace,from God the Father, AND from the Lord Jesus Christ, the Son of the Father, in truth and love.” (II John:3 KJV)

 

 

And in Jesus’ own words, while praying to his Father tells us that this understanding holds the promise of eternal life….

“....And this is life eternal, that they might know THEE, the only true God, AND Jesus Christ, whom thou hast sent.” (John 17:3 KJV)

 

 

 

 

 

 

 

From all of the above testimonies from Jesus Christ Himself, from the Apostles and from the Prophets of ancient times, we believe that it is impossible for Jesus to be the Almighty God. Yet, the whole Christian world honors Him as such, and consequently, totally ignores the Father, the Creator, THE Source of ALL life. We cannot ignore the God and Father of our Lord Jesus Christ! Let us study to learn more about HIM!